Anuradhapura atamastana

Atamasthana

The term Atamasthana connotes the eight sacred places in Anuradhapura (Sri Lanka) sacred to Buddhists: the Sri Maha Bodhi (Udamaluwa), the Lowamahapaya, the Ruwanweliseya, the Thuparama, the Mirisawetiya, the Abayagiriya, the Jethawanaramaya and the Lankaramaya. They are however not identical with the eight places that constituted the Atamasthana during the early Anuradhapura period.

According to the Mahavansa the sacred city was found around 350 BC by Pandukabhaya, the 1st king of the Anuradhapura kingdom and sixth since the arrival of Vijaya. It eventually become the principal shrines of Buddhism including the branch planted of the sacred fig tree, Bodhi tree from Bodhgaya, under which Siddharta attained spiritual enlightenment and supreme wisdom. The sacred tree brought there in the 3rd century BC during the second mission, led by Sangamitta, a Buddhist nun and daughter of Emperor Ashoka. The relics of Buddha have, moreover, shaped the religious topography of Anuradhapura, where the Thuparamaya was built by Devanampiya Tissa in the 3rd century BC to house the clavicle of Buddha, an important religious relic presented by Emperor Ashoka 

The city's apogee was reached under the reign of Dutthagamani who, in 161 BC, defeated the South Indian invader Elara re-establishing Buddhism in the place of Brahminism and endowed the site with extraordinary monuments including the Mirisaveti Stupa, Ruwanwelisaya, and the Brazen Palace. The city flourished for 1,300 years, and then was abandoned after an invasion in 993. Later hidden away in dense jungle for many years, the splendid site, with its palaces, monasteries and monuments, is now accessible once again

Thantirimale

The Tantirimale monastery is a vast panoramic site having sprawling extensive boulders spreading over 250 acres in the midst of thick forest covers. The climb and the walk around the caves and restored ruins is a pleasant experience. Walking to the right and reaching the top of the rock, we reach the Bodhi tree, one of the first eight offshoots of the original Bo-sapling brought to Sri Lanka during the time of King Devanampiyatissa in the third Century BC. It is not known of an existence of a dagoba at the monastery during the ancient time. The small modern dagoba on the summit of the largest and highest rock at Tantirimale was built in the year 1976. Walking to the left of the dagoba one reaches the newly-built Image house. An evening stroll round the Tantirimale complex is a pleasant and satisfying experience. 

The Charikaramaya

The 'Siri Sambuddha Pancha Sathika Shrawaka Charikaramaya' (situated on the Wilachchiya road, which we use to travel to Thanthirimale) had been mostly completed, with only the last few (about 100-50) statues and rock-shaped Shrine room were yet to be completed and painted. When completed the statues will depict The Buddha and 500 disciples travelling on foot. Every statue is unique in the sense that they had taken pains to make small differences to the faces and stances of each disciple.

 

Jaya Sri Maha Bodhi

Jaya Sri Maha Bodhi is a Sacred Fig tree in Anuradhapura, Sri Lanka. It is said to be a sapling from the historical Bodhi tree under which Buddha became enlightened. It was planted in 288 BC and is said to be the southern branch of the Sri Maha Bodhi Bodhgaya India, also the oldest living human-planted tree in the world with a known planting date. The sacred tree brought by the Ven. Sangamitta, the sister of Ven. Arahath Mahinda who introduced Buddha's teachings into Sri Lanka.

The area around the Sri Maha Bodhi, the Brazen Palace and Ruvanvelisaya Dagoba was once probably part of the Maha Vihara (Great Temple). The sacred bodhi tree is the oldest historically authenticated tree in the world, for it has been tended by an uninterrupted succession of guardians for over 2000 years, even during the periods of Indian occupation

The Uda Maluwa, 35 feet by 55 feet, is 35 feet above the ground. The wall was constructed during the reign of King Kirthi Sri Rajasingha, to protect it from wild elephants. The late Ven. Pallegama Rewatha Thera had planted the Pariwara Bo trees (accompanying Bo trees) to camouflage the Bodhi to protect it from 'ruthless' humans and to safeguard it from natural disasters such as strong winds and rains.

 All Sri Lankan Heads of State usually have sought the blessings of the Sri Maha Bodhi before commencing any important work 

Ruwanwelisaya

The Ruwanwelisaya is a stupa in Sri Lanka, considered a marvel for its architectural qualities and sacred to many Buddhists all over the world. It was built by King Dutugemunu, who became lord of all Sri Lanka after a war in which the Chola King Elara, was defeated. It is also known as Mahathupa, Swarnamali Chaitya, Suvarnamali Mahaceti (in Pali) and Rathnamali Dagaba. Also King Dutugemunu didn’t live to see its completion of dagoba but his final sight as he lay on his deathbed could be a false bamboo-and-cloth finish was placed around the dagoba to show his ‘completed’ masterpiece.

Today, after incurring much damage from invading Indian forces, it rises 55m, considerably less than its original height; nor is its form the same as the earlier ‘bubble’ shape. A limestone statue south of the great dagoba is popularly thought to be of King Dutugemunu.

Lankarama

Lankarama is a stupa built by King Valagamba, in an ancient place at Galhebakada in the ancient kingdom of Anuradhapura, Sri Lanka. Nothing is known about the ancient form of the stupa, and later this was renovated. The ruins show that there are rows of stone pillars and it is no doubt that there has been a house built encircling the stupa (vatadage) to cover it. The round courtyard of the stupa seems to be 10 feet (3 m) above the ground. The diameter of the stupa is 45 feet (14 m). The courtyard is circular in shape and the diameter is 1332 feet (406 m)

Mirisaveti Stupa

The Mirisaveti Stupa is situated in the ancient city of Anuradhapura, Sri Lanka.  King Dutugamunu built the Mirisaveti Stupa after defeating King Elara. After placing the Buddha relics in the sceptre, he had gone to Tisawewa for a bath leaving the sceptre. After the bath he returned to the place where the sceptre was placed, and it is said that it could not be moved.

The stupa was built in the place where the sceptre stood. It is also said that he remembered that he partook a chilly curry without offering it to the sangha. In order to punish himself he built the Mirisavetiya Dagaba. The extent of this land is about 50 acres (20 ha). Although the king Kasyapa I and Kasyapa V renovated this, from time to time it was dilapidated. What stands today is the renovation done by the cultural Triangle Fund. 

Thuparamaya

Thuparamaya is a dagoba in Anuradhapura, Sri Lanka. It is a Buddhist sacred place of veneration. Thera Mahinda, an envoy sent by King Ashoka himself introduced Theravada Buddhism and also chetiya worship to Sri Lanka. At his request King Devanampiyatissa built Thuparamaya in which was enshrined the collarbone of the Buddha. It is considered to be the first dagaba built in Sri Lanka following the introduction of Buddhism. This is considered the earliest monument, the construction of which was chronicled Sri Lanka. The name Thuparamaya comes from "stupa" and "aramaya" which is a residential complex for monks.

Thuparama Dagoba is the oldest dagoba in Sri Lanka – indeed, probably the oldest visible dagoba in the world. It was constructed by Devanampiya Tissa in the 3rd century BC and is said to contain the right collarbone of the Buddha. Its ‘heap-of-paddy-rice’ shape was restored in 1862 in a more conventional bell shape and to a height of 19m.

 

Abhayagiri Dagaba

Historically it was a great monastic centre as well as a royal capital, with magnificent monasteries rising to many stories, roofed with gilt bronze or tiles of burnt clay glazed in brilliant colors. To the north of the city, encircled by great walls and containing elaborate bathing ponds, carved balustrades and moonstones, stood "Abhayagiri", one of seventeen such religious units in Anuradhapura and the largest of its five major viharas. Surrounding the humped dagaba, Abhayagiri Vihara was a seat of the Northern Monastery, or Uttara Vihara. The dagoba was probably rebuilt several times to reach its peak 75m height. It has some interesting bas-reliefs, including one near the western stairway of an elephant pulling up a tree. A large slab with a Buddha footprint can be seen on the northern side, and the eastern and western steps have unusual moonstones made from concentric stone slabs.

Jetavanaramaya

The Jetavanaramaya is a stupa, located in the ruins of Jetavana Monastery in the sacred world heritage city of Anuradhapura, Sri Lanka. King Mahasena (273-301 AD) initiated the construction of the stupa following the destruction of Mahavihara, his son Meghavanna resume the construction work of the stupa. A part of a sash or belt tied by the Buddha is believed to be the relic that is enshrined here.    

The archaeologists believe it may have the original height over 100m, but today is about 70m, and also this was a similar height to the Abhayagiri as well. When it was built, it was the third-tallest monument in the world, the first two being Egyptian pyramids. A British guidebook from the early 20th century calculated that there were enough bricks in the dagoba’s brick core to make a 3m-high wall stretching from London to Edinburgh.

Behind it stand the ruins of a monastery that could accommodate around 3000 monks and one building has door jambs over 8m high which is still standing, with another 3m underground. At one time, massive doors opened to reveal a large Buddha image

 

Lovamahapaya

Lovamahapaya is a building situated between Ruvanveliseya and Sri Mahabodiya in the ancient city of Anuradhapura, Sri Lanka. It is also known as the Brazen Palace or Lohaprasadaya because the roof was covered with bronze tiles. It was originally built by King Dutugemunu more than 2000 years ago, but throughout the ages it was rebuilt many times, each time a little less grandiosely. There are remains of 1600 columns all that is left of this huge palace, archaeological evidence said to have had nine storeys and could accommodate around 1000 monks and attendants.

The current stand of pillars (now fenced off) is all that remains from the last rebuild – that of King Parakramabahu around the 12th century 

Isurumuniya

The temple was built by King Devanampiya Tissa who ruled in the ancient Sri Lankan capital of Anuradhapura. After 500 children of high-caste were ordained, Isurumuniya was built for them to reside. King Kasyapa I (473-491 AD) renovated this viharaya and named it as "Boupulvan, Kasubgiri Radmaha Vehera". This name is derived from names of his 2 daughters and his name. There is a viharaya connected to a cave and above is a cliff. A small stupa is built on it. It can be seen that the constructional work of this stupa belong to the present period. Lower down on both sides of a cleft, in a rock that appears to rise out of a pool, have been carved the figures of elephants. On the rock is carved the figure of a horse. The carving of Isurumuniya lovers on the slab has been brought from another place and placed it there. A few yards away from this vihara is the Ranmasu Uyana 

Samadhi Statue

The Samadhi Statue is a statue situated at Mahamevnāwa Park in Anuradhapura, Sri Lanka. The Buddha is depicted in the position of the Dhyana Mudra, the posture of meditation associated with his first Enlightenment, also called Nirvana. Whether the Buddha's Enlightenment was the experience technically called Samadhi, or some other phenomenon, may depend upon the philosophical allegiance of the believer. In the Dhyana Mudra the Buddha sits cross - legged with his upturned palms placed one over the other on his lap. This position is universally known throughout the Buddhist world, and this statue is therefore one of the most typical pieces of Buddhist sculpture. It is not to be confused with the very similar "Earth-Touching Mudra," which depicts the simple action the Buddha took to fend off the illusions projected by Mara, who was desperate to prevent the Buddha from realizing that his, Mara's, projections, and with them the entire world, are an illusion. This statue is 8 feet in height and carved from granite.

Kuttam Pokuna

One of the best specimen of bathing tanks or pools in ancient Sri Lanka is the pair of pools known as Kuttam Pokuna (Twin Ponds/Pools). The said pair of pools were built by the Sinhalese in the ancient kingdom of Anuradhapura. These are considered one of the significant achievements in the field of hydrological engineering and outstanding architectural and artistic creations of the ancient Sinhalese.

A garden was landscaped which separates the two ponds which long is 18½ ft. The larger pool of the two is 132 ft by 51 ft, while the smaller pool is 91 ft by 51 ft. The depths of the two pools are 14 ft and 18 ft for the smaller pool and the larger pool respectively.

Mihinthale

Mihintale is a mountain peak near Anuradhapura in Sri Lanka. It is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.   

Kantaka Cetiya

Kantaka Cetiya is a circular stupa having a base circumference of about 425 feet. It has three stepped rims. It has four frontispieces in the four cardinal directions. The frontispiece is called Vaahalkada. All the Vaahalkadas are decorated with sculptures of dwarfs, animals, human, divine figures and floral motifs. One of the most important of the sculptures on the Kantaka Cethiya Vaahalkada is the elephant headed God with two arms. The Saivites call it Ganapati or Ganeesaa. The Ganapati sculptures in the Vaahalkadas of the Kantaka Cetiya have created confusion among the archaeologists and historians. No one could not explain the connection between Ganapati God and Buddhism. Thus, the Sinhalese historians and archaeologists have tried to give some imaginary interpretation.

Ambasthala Dagaba

Is situated on the plain close to the peak of the mountain, and is said to have been built by King Makalantissa. The ruins show that there has been a house built encircling the stupa. The Dagaba itself is said to enshrine the relics of the great Apostle Mahinda. It is here that King Devanampiyatissa first met Arahant Mahinda. The traditional spot where this meeting took place is marked by the Ambasthala Dagaba.

The Cave of Arahant Mahinda

When proceeding from Ambastala dagaba along the narrow road, on the slope is the cave known as Mihindu Guhawa or the cave of Arahant Mahinda, where he resided. Out of the caves the most famous and incidentally the most sacred to Buddhists is this cave with its flattened slab on which Thera Mahinda was accustomed to rest.

Aradhana Gala

Which faces Maha Seya is on a summit of a hill. Even during very windy weather pilgrims do not fail to visit this rock, which has iron railings to help them to climb. In the ancient books such as the Mahavamsa it is written that Mahinda came to Sri Lanka by travelling through the air. He came down and landed at Sri Lanka on the top of the Aradhana Gala.

   

Naga Pokuna Passing Ambasthalaya on the western side are a flight of steps. When going down the steps one could see the Naga Pokuna. This has been constructed by King Agbo I and its name is derived as there are figures of snakes with their hoods spread out in the back ground and is one of the most famous ponds

Kaludiya Pokuna

Is also one of the famous ponds at Mihintale. The name is derived from the fact that the water in the pond appears to be black in colour. It is believed that on new moon day Kalu Buddha Rakkhita Thera sat under the Thimbiriya tree, close to the Kaludiya Pokuna, preached on sermon based on Kalakarama Sutta. The word "Kalu" means black. The word "diya" means water, and the word "pokuna" means pond.